Forging is a digital-first journal for critically imagining Native futures. Its editors and contributors are deeply committed to changing the way we study and interpret Indigenous survivance in the face of settler colonialism, with a focus on engaging, highlighting, and learning from Native voices.

Feature, Cohort 2025

The Many Voices of Coca

Angélica Cuevas-Guarnizo

Jun 10, 2026

In the face of ongoing criminalization, coca has been forced to speak through attempts of distortion and erasure. Today, Indigenous elders and knowledge-keepers from Colombia’s Cauca and Amazon regions are engaging in long-term collaborations with artists that allow the plant to emerge through ritual, moving image, performance, memory, and collective dreaming.

Fashion, Cohort 2025

‘It’s a way to connect with them’: Dene Couture’s Tishna Marlowe on the past and future of Indigenous fashion

Sháńdíín Brown

May 1, 2026

For Łutsël K'é Dene First Nation fashion designer Tishna Marlowe, independent couture isn’t just about Indigenous self-expression in an increasingly corporate industry, it has become a way of connecting to her ancestors and preserving a strong Dënesųłı̨né matrilineal line.

Review, Criticism

Island Enterprises

Connor Arakaki

Apr 10, 2026

In his latest project, World Enterprises (2026), Anthony Banua-Simon recomposes a 1940 film subscription program screened for sugar plantation workers in Kaua‘i into an ecocritical and eccentric short film.

Archive

Feature, Cohort 2025The Many Voices of CocaJun 10, 2026Fashion, Cohort 2025‘It’s a way to connect with them’: Dene Couture’s Tishna Marlowe on the past and future of Indigenous fashionMay 1, 2026Review, CriticismIsland EnterprisesApr 10, 2026Essay, Cohort 2025Wearing Culture: Rotuman TofuaDec 12, 2025Feature, Cohort 2025ʻI Speak for the Forest, for the Rivers, for the Ancestors Who Keep Conversing Through the Mambe’: Aimema Úai paints Murui-Muina continuityNov 26, 2025Collecting, EssayExoticization, or the Facade of RepresentationJun 17, 2025Collecting, CriticismThe Museum as Stage in ʻAntíkoni’May 5, 2025Collecting, EssayGluhá máni: Collecting to hold, not to keepApr 18, 2025Collecting, EssayOn Being NosyApr 9, 2025Collecting, FeatureThe Seed-Saving Movement Is Bigger Than BanksMar 14, 2025Governance, ConversationThe Politics of Naming Within Kayanręhstì·yu·Dec 18, 2024Governance, EssayReclaiming Birth SovereigntyNov 14, 2024Governance, Q&A‘Our way of life doesn't mean anything to them’: A Q&A on cultural resistance in Gayogo̱hó:nǫ’ NationOct 23, 2024Correction*, Essayevery pattern needs a passageMay 30, 2024Connectivity, Essay‘We Connect Whole Families’May 6, 2024Connectivity, Art HistoryGagizhibaajiwan, or Living With ParadoxApr 30, 2024Connectivity, AnalysisMaintaining Diné K'é OnlineApr 23, 2024Connectivity, EssayReimagining Native MotherhoodApr 15, 2024Connectivity, Design CriticismThe Impermanent Beauty of Cree DesignApr 5, 2024Language, ConversationSpeaking With Your Cat: An Artist and Researcher Talk Artificial Intelligence, Community, and Cultural ExpressionJan 26, 2024Language, Analysispiyêsiwak wâhkôhtowin/thunderbird’s kinshipJan 18, 2024Language, HistoryRadical Indigenous Contemporaneity in ʻKe Aloha O Ka Haku’Jan 8, 2024Language, Art History(Un)seen: Rotuman Fạ’iDec 27, 2023Language, EssayAsking for Permission/Listening for ConsentDec 18, 2023Knowing, EssayPostmodernism Is Not PermissionOct 18, 2023Knowing, Q&A‘Clay. . . Lets You Leave Your Mark Exactly How You Put It Down’: An Interview With Raven HalfmoonSep 30, 2023Knowing, FeatureFinding HomeSep 28, 2023Seed, Feature‘A Love Song to Ohlone Culture’Jun 23, 2023Seed, How-toHow to Make a Goathead SoftJun 23, 2023Seed, Q&AQ&A With Lucy GrignonJun 23, 2023Seed, Nonfiction essayPlanting Tobacco While the Ancestors LaughJun 23, 2023Seed, Photo essaySeeds, Bodies & Territory in Cerro QuilishJun 23, 2023

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